As an old story goes in the early 1900s a husband and his wife purchased one of those newfangled Model T Fords. They took it out for a drive one day, but something happened to the engine and the car came to a dead halt. The husband opened up the hood and started tinkering with anything he could find under there, but nothing he did made the car fire again. After a while he became convinced that he had thrown away his money on something that would end up being nothing more than a fad. So, he closed the hood and started figuring how he and his wife were going to get home.
Along about then a brand new Model T came chugging down the road. The car pulled over and the driver climbed out. He was a distinguished looking elderly gentleman wearing a high collar. He asked the husband, “What’s the matter, friend?” The husband answered, “The dang thing’s broke. I knew I shouldn’t have bought it.” The elderly gentlemen said, “Will you let me see what I can do?” The disgruntled husband replied, “Go ahead, but it won’t do you any good.”
The elderly gentlemen promptly pulled a screwdriver and a pair of pliers from somewhere, lifted up the hood, and tinkered with the engine for just a moment or two. Then he said to the husband, “Now pull up on the crank once.” Reluctantly the husband did as he was instructed, and the little engine immediately roared to life.
As the elderly gentleman started making his way back to his car, the husband yelled, “Hey, wait a minute. Thank you so much. Who are you?” The elderly gentleman just started his car and began to pull away. As he rolled by, though, he waved at the couple, gave a big smile, and said, “My name is Henry Ford. I made your car.”
I don’t know if this story is historically true, but even if it isn’t it surely could be. And just as Henry Ford could have fixed any Model T that he happened to find broken down on the side of the road, Jesus Christ can fix any broken-down human life that lies in disrepair on the side of life’s highway. He is, after all, the one who creates each person. Don’t believe it? Then consider the following passages (all from the N.K.J.V.):
Then God (God is God the Father, Jesus, and God the Holy Spirit) said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” So God created man in His own image; in the image of God He created him; male and female He created them. (Genesis 1:26-27, explanation mine)
In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. (John 1:1-3)
And He has made from one blood every nation of men to dwell on all the face of the earth…(Acts 17:26)
for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.” (Acts 17:28)
For even if there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live. (1 Corinthians 8:5-6)
To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ (Ephesians 3:8-9)
For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. (Colossians 1:16-17)
God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had Himself purged our sins, sat down at the right hand of the Majesty on high…. (Hebrews 1:1-3)
yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live. (1 Corinthians 8:6)
“You are worthy, O Lord, To receive glory and honor and power; For you created all things, And by Your will they exist and were created.” (Revelation 4:11)
I am the Alpha and the Omega, the Beginning and the End, the First and the Last. (Revelation 22:13)
In regards to that last reference, Alpha is the first letter of the Greek alphabet and Omega is the last. In English, Jesus would say, “I am the A and the Z, the Beginning and the End, the First and the Last.” This means that not only is He the A and the Z, He is also all the other letters in between those two and all the words that can be made from all those letters. Therefore, He is a Savior who can definitely help you get your life running smoothly again if you will allow Him to work on you. After all, who knows you better than the One who made you?

Choosing the East Side of the Jordan
Numbers chapter 32 provides us with a fascinating twist in the history of Moses and the Israelites. The twist involves the tribes of Reuben and Gad as well as half the tribe of Manasseh, and it holds multiple metaphorical lessons for us in regards to the spiritual life. That’s why every Christian should understand the story.
As the story opens, Moses and the Israelites are in the final stages of their forty years of wandering in the wilderness regions surrounding the land of Canaan. Those forty years had been God’s judgment upon the people for being too unbelieving and cowardly to cross over the Jordan river, go to war with the inhabitants of Canaan, and take the land forty years earlier (Numbers chapters 13 and 14). But now a new generation of Israelites was preparing to right the wrong of that previous generation.
God had already decreed that Moses himself would not be the one to lead the nation in its conquest of Canaan. A certain sin that Moses had recently committed at Kadesh had cost him that opportunity (Numbers 20:1-13). Joshua (Moses’ right-hand man, successor, and military General) would be the one to lead Israel in the conquering of Canaan. In the run-up to that full-scale invasion, certain territories on the eastern side of the Jordan river had already been conquered (Numbers chapters 21 through 31).
That set the stage for the events of Numbers chapter 32. As part of those recent victories, the Israelites had conquered the land of Jazer and the land of Gilead. Basically, this was all the territory between the Arnon river and the Yarmuk river (Joshua 12:1-6). What made those lands particularly appealing was the fact that they were perfect for raising livestock. This appeal hadn’t gone unnoticed by the Israelite tribes of Reuben and Gad, both of which owned large herds of livestock, most of which were the spoils of a recent plundering of the Midianites (Numbers chapter 31). The appeal of the lands caused the leaders of the two tribes to think, “No matter what the other side of the Jordan river holds for us, it can’t be better than what we have right here.”
So, the leaders of the two tribes went to Moses and asked if he would give them the lands as their inheritance and allow them to settle there (32:1-5). They even said, “Do not take us over the Jordan (v.5, N.K.J.V.) But Moses’ response, not unpredictably, was one of fury. He accused the two tribes of being cowards who wanted to remain in safety while their fellow tribes went to war in Canaan (32:6-7). He also told them they were acting like their ancestors had acted forty years earlier in refusing to take Canaan (32:8-14) and called them “a brood of sinful men” (32:14).
It was at this point that the leaders of the two tribes explained to Moses that they had no intention of not taking part in the fighting to settle Canaan. Was their response a “plan B” explanation they devised on the spot when they realized how appalled Moses was at their request? Perhaps. At any rate, their proposed plan began with them first preparing their requested lands by building pens for their livestock and cities for their women and children (32:16-17). Once those projects were completed, the fighting men from the two tribes would then take their place in Israel’s army, cross over the Jordan with the rest of Israel, and continue the warfare until Canaan was completely conquered (32:18). They would even take point by going “before” the children of Israel (32:17). Only when the land was conquered would they return to their families and herds by crossing back over the Jordan river (32:19).
After hearing this explanation Moses agreed to the request, but he warned them that they had better live up to their part of the deal (32:20-24). If they didn’t God would judge them harshly. Since Moses already knew that he wouldn’t be around to ensure that everything got handled correctly, he called in Eleazar the priest, Joshua, and the heads of all the tribes and explained the agreement to them (32:28-32). At some point, half the tribe of Manasseh got in on the deal as well because they also had livestock and liked the looks of the lands (32:39-42). A full listing of the lands and the cities that ultimately either got built, rebuilt, or conquered on the “safe” side of the Jordan river is provided in Numbers 32:33-42.
In the end, the fighting men from Reuben, Gad, and Manasseh did make good on their agreement with Moses, and they did return to their lands and settle there. Joshua 13:15-33 tells us that the tribe of Reuben settled in the southern portion of the lands, the tribe of Gad settled in the northern portions, and half the tribe of Manasseh settled furthest north in Bashan. (According to Joshua 13:1-7, the other half of the tribe of Manasseh settled in its allotted portion of Canaan.)
All this brings us to the question: “When all the dust was settled from the centuries that would follow, was the decision of the two and a half tribes to settle on the east side of the Jordan river a good one?” The answer to that is, no. Consider the results of the decision:
So, what spiritual lessons can we Christians learn from this story? Well, here are a few, and I offer them as the close to this post. Consider each one carefully and take heed that you don’t fall victim to it: